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The exegete Ibn Kathir begins his interpretation of the said verse by defining “polytheists” as people who worship idols )[3].Most of the classical and contemporary exegetes carried out an in-depth analysis of the first part of this verse addressed to Muslim men, while they gave less importance to the second part that concerns Muslim women on the same issue.

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It is absolutely the main verse that states a provision on marriage with a category of non-Muslims.

Allah says: “Do not marry idolatresses (al mushrikāt) till they believe; and certainly a believing maid is better than an idolatress even though she would please you; and do not marry idolaters (al Mushrikīn) till they believe (hata yūminū), and certainly a believing slave is better than an idolater, even though he would please you.

These invite to the Fire, and Allah invites to the Garden and to forgiveness by His grace, and makes clear His revelations to mankind so that they may remember) were engaged in a merciless war against the believing Muslims.

It is also worth reminding that polytheists were belonging to an aristocratic class of obscene wealth and indecent conduct, and whose lifestyle was reconsidered by the new social values of fairness and equity of Islam.

For the second part of the said verse that seems to be addressed to both Muslim men and women and to grant both of them the same authorization, we can affirm that Muslim scholars and jurists unanimously agree on the fact that marriage of a Muslim woman to a non-Muslim man, whether he is polytheist, Christian or Jew, is strongly prohibited.

Ibn Achour assumed the inexistence of a religious text that allows or forbids the marriage of Muslim women to Christian or Jewish men.

While the Qur’an acknowledges the possibility of a mutual attraction between a believer, man or woman, and a polytheist, it strongly recommends against such alliance.

The verse seems to urge Muslim men and women to choose the modest believing slaves over the rich arrogant polytheists even if the latter would look more attractive than the poor slaves.

The commentators, henceforth, stipulate that Muslim men are allowed to marry women belonging to “People of the Book” (), i.e.

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